Co-Editor, Partition and the Practice of Memory. Edited with Churnjeet Mahn (University of Strathclyde, Glasgow, Scotland). Palgrave UK, 2018.
The Materiality of the Past: History and Representation in Sikh Tradition (New York: Oxford University Press, 2012).
Editor, Time, History, and the Religious Imaginary in South Asia (Routledge, 2011). Includes work by: Aparna Balachandran (Delhi University), Varuni Bhatia (Michigan), Nicolas Dejenne (Sorbonne), Purnima Dhavan (University of Washington), James Hare (Columbia University), James Hegarty (Cardiff), Rajeev Kinra (Northwestern), Arvind-pal Singh Mandair (Michigan), Rastin Mehri (SOAS), Christian Novetzke (University of Washington), and Teena Purohit (Boston University), as well as my introductory essay.
Forthcoming in 2021:
Grieving for Pigeons: Stories of Lahore by Zubair Ahmed, translated by Anne Murphy. Book-length translation of the Punjabi language short stories of Lahore-based author Zubair Ahmed. Athabasca University Press (open access). ** Publication delayed due to Covid-19; expected in 2021).
Journal Special Issue Editor
Co-editor of a special issue of Sikh Formations: Religion, Culture, Theory with Anshu Malhotra (University of California, Santa Barbara) entitled Bhai Vir Singh (1872-1957): Rethinking Literary Modernity in Colonial Punjab, 16: 1-2 (DOI: https://doi.org/10.1080/17448727.2019.1674513).
Co-editor of a special issue of the Journal of the Royal Asiatic Society 28, 3 (2018) with Heidi Pauwels (University of Washington) entitled “From Outside the Persianate Center: Vernacular Views on Ālamgīr.” Contributors: Emilia Bachrach (Oberlin College), Véronique Bouillier (EHESS, Paris), Allison Busch (Columbia), Monika Horstmann (Heidelberg), Samira Sheikh (Vanderbilt), Cynthia Talbot (UT Austin), and the editors.
Guest editor for issue of Sikh Formations: Religion, Culture, Theory 3, 2 (December 2007) 93-209 for issue, 93-109 for my introductory essay; topic: “Time and history in South Asian Pasts.” Contributors include: Purnima Dhavan (Washington), James Hare (Columbia University), Rajeev Kinra (Northwestern), Christian Novetzke (Washington), and Teena Purohit (Boston University). Essays from this issue were included, with the addition of others, in Time, History, and the Religious Imaginary in South Asia (see above).
Selected Journal Articles and Book Chapters:
Introduction, with Anshu Malhotra, to co-edited special journal issue of Sikh Formations: Religion, Culture, Theory entitled Bhai Vir Singh (1872-1957): Rethinking Literary Modernity in Colonial Punjab, , 16: 1-2, 1-13 (DOI: https://doi.org/10.1080/17448727.2019.1674513). Pre-publication, final full-text: http://hdl.handle.net/2429/74585
“Encountering Difference and Identity in South Asian Religions” in Encountering the Other, edited by Laura Duhan Kaplan and Harry Maier, 39-48. Eugene, Oregon: Wipf and Stock, 2020.
“Sufis, Jogis, and the question of religious difference: Individualization in early modern Punjab through Waris Shah’s Hīr” in Religious Individualisations: Historical and Comparative Perspectives, editors Martin Fuchs, Antje Linkenbach, Martin Mulsow, Bernd-Christian Otto, Rahul Parson and Jörg Rüpke, 289-314. Berlin: de Gruyter, 2020. Open Access. https://www.degruyter.com/viewbooktoc/product/498381?rskey=qmtzPy&result=1 or ttps://doi.org/10.1515/9783110580853). (Or, through cIRcle: http://hdl.handle.net/2429/74586)
“La remémoration d’une présence perdue : le spectre de la Partition dans les nouvelles de Zubair Ahmed, auteur lahori de langue panjabi” in Raconter La Partition: Litterature, Cinema, Arts Plastiques (Telling the Partition: Literature, Cinema, Arts) edited by Anne Castaing, 63-96. Bruxelles: Peter Lang, 2019. Translation of an expanded version of “Remembering a lost presence: The specter of Partition in the stories of Lahore-based Punjabi-language author Zubair Ahmed,” in Partition and the Practice of Memory (2018) (see below).
“Punjabi in the (late) Vernacular Millennium” in Early Modern India: literature and images, texts and languages, edited by Maya Burger & Nadia Cattoni, 305-328. Heidelberg, Berlin: CrossAsia-eBooks, 2019. Open Access. https://crossasia-books.ub.uni-heidelberg.de/xasia/reader/download/387/387-43-84778-1-10-20190502.pdf
“Configuring community in colonial and pre-colonial imaginaries: Insights from the Khalsa Darbar records,” in Religious Interactions in Modern India, Martin Fuchs and Vasudha Dalmia, eds, 165-187. Delhi: Oxford University Press, 2019.
“At a Sufi-Bhakti Crossroads: Gender and the politics of satire in early modern Punjabi Sufi literature,” in Archiv orientální (Journal of African and Asian Studies) 86 (2018): 243-268. Open Access. http://hdl.handle.net/2429/74587
“Thinking beyond Aurangzeb and the Mughal State in a late 18th century Punjabi Braj source.” In the Journal of the Royal Asiatic Society, Series 28, 3 (2018): 537-554. (Part of special issue edited by myself and Heidi Pauwels.)
“From Outside the Persianate Centre: Vernacular Views on “Ālamgīr,” with Heidi Pauwels (University of Washington), introduction to special issue in the Journal of the Royal Asiatic Society, Series 28, 3 (2018): 409-414.
“Writing Punjabi Across Borders,” in South Asian History and Culture. 9, 1 (2018): 68-91.
“Remembering a lost presence: The specter of Partition in the stories of Lahore-based Punjabi-language author Zubair Ahmed.” In Partition and the Practice of Memory, 231-254. London: Palgrave, 2018.
(Co-author.) “A future from the past” by the South Asian Canadian Histories Association Founding Collective (Naveen Girn, Anne Murphy, Raghavendra Rao K.V., Milan Singh, Paneet Singh), in Reflections of Canada: Illuminating our Biggest Possibilities and Challenges at 150+ Years, edited by Phillip Tortell and Margot Young, 151-160. Vancouver: Peter Wall Institute for Advanced Studies, 2017.
“The Utility of ‘South Asia’.” In South Asian Review 38, 3 (2017): 91-98.
“Placing Max Arthur Macauliffe in context(s): Sikh historiographical traditions and colonial forms of knowledge,” for special issue of the Journal of the Irish Society for the Academic Study of Religions, 4 (2017): 58-73.https://jisasr.org/current-issue-volume-4-2017/ (Or cIRcle: http://hdl.handle.net/2429/74588)
“Bajwa has nothing more to say.” Translation of a short story by Lahore-based Punjabi writer Zubair Ahmed, with Mr. Ahmed. In Pakistani Literature (Journal of the Pakistan Academy of Letters). 18, 1 (2015): 86-93.
“A Millennial Sovereignty? Recent Works on Sikh Martial and Political Cultures in the Seventeenth and Eighteenth Centuries,” A review article of When Sparrows Became Hawks: The Making of the Sikh Warrior Tradition, 1699–1799 by Purnima Dhavan; The Sikh Zafar-namah of Guru Gobind Singh: A Discursive Blade in the Heart of the Mughal Empire by Louis Fenech; Debating the Dasam Granth by Robin Rinehart; Sikh Militancy in the Seventeenth Century: Religious Violence in Mughal and Early Modern India by Hardip Singh Syan. In History of Religions, 55, 1 (August 2015): 89-104.
“Performing the Komagata Maru: Theatre and the Work of Memory.” In Studies in Canadian Literature 40, 1 (2015): 45-73.
“Dead Man’s Float.” Translation of a short story by Lahore-based Punjabi writer Zubair Ahmed, with Mr. Ahmed. In South Asian Ensemble: A Canadian Quarterly of Literature, Arts & Culture 7, 1 & 2 (Winter/Spring 2015): 158-165.
“The formation of the ethical Sikh subject in the era of British colonial reform,” revised and expanded version of essay published in 2013 conference proceedings (below). In Sikh Formations: Religion, Culture, Theory 11, 1 (2015): 149-159.
“Sikh Museuming.” In Sacred Objects in Secular Spaces: Exhibiting Asian Religions in Museums, edited by Bruce Sullivan (London: Bloomsbury Academic, 2015), 49-64, 157.
“The uses of the ‘folk’: Cultural Historical Practice and the Modernity of the Guga Tradition.” In South Asian History and Culture 6, 4 (July 2015): 441-461. Reprinted as “Uses of the Folk: cultural historical practice and the Guga tradition” in Cultural Studies in India edited by Rana Nayar, Pushpinder Syal and Akhsaya Kumar, 117-138. New York: Routledge, 2016.
“A Diasporic Temporality: New narrative writing from Punjabi-Canada.” In Towards a Diasporic Imagination of the Present: An eternal sense of homelessness, edited by Tapati Bharadwaja, 9-30. Bangalore: Lies and Big Feet Press, 2015.
“Dissent and Diversity in South Asia Religions.” In The Management of Intramural Dissent on Core Beliefs (Cambridge Univ. Press), edited by Simone Chambers & Peter Nosco, 158-185. Cambridge: Cambridge University Press, 2015.
“The formation of the ethical Sikh subject in the era of British colonial reform,” in Conference Proceedings for `The Making of Modern Punjab: Education, Science and Social Change in Punjab c. 1850-c. 2000’, Panjab University (Chandigarh), October 24-26, 2013, pgs. 69-81.
“Defining the Religious and the Political: The Administration of Sikh Religious Sites in Colonial India and the Making of a Public Sphere.” For special issue on “Sikhs in Public Space” in Sikh Formations: Religion, Culture, Theory. 9, 1 (2013): 51-62.
“The gurbilas literature and the idea of ‘religion’.” In Punjab Reconsidered: History, Culture, and Practice, edited by Anshu Malhotra and Farina Mir, 93-115. New York and New Delhi: Oxford University Press, 2012.
“March 1849, Lahore.” Short essay commissioned for “Beyond Britain” Forum in The Victorian Review 36, 1 (2010): 21-26.
“Objects, ethics, and the gendering of Sikh memory.” In Early Modern Women: An Interdisciplinary Journal 4 (2009): 161-168. Part of an interdisciplinary forum on “Early Modern Women and Material Culture.”
“The Guru’s Weapons.” In The Journal of the American Academy of Religion 77, 2 (June 2009): 1-30.
“Modern Punjabi Literature in Vancouver: A Portrait.” In Sikh Formations: Religion, Culture, Theory 4, 2 (December 2008): 157-175.
“History in the Sikh Past.” In History and Theory 46, 2 (October 2007): 345-365.
“Materializing Sikh Pasts.” In Sikh Formations: Religion, Culture, Theory 1, 2 (December 2005): 175-200.
“Mobilizing seva (Service): Modes of Sikh diasporic action.” In South Asians in the Diaspora: Histories and Religious Traditions, 337-372, edited by Knut Axel Jacobsen and Pratap Kumar, 367-402 in online version. Leiden: Brill, 2004.
Translations of selected poems of the 15th century saint Ravidas. In Untouchable Saints: An Indian Phenomenon, 197-200, edited by Eleanor Zelliot and Rohini Mokashi-Punekar. Delhi: Manohar, 2004.
Recent Talks (available online)
“Writing Gender in the Work of Dalip Kaur Tiwana,” a talk with the Lyallpur Young Historians Club (Faislabad, Pakistan), 2 June 2020. Facebook streamed online. https://www.youtube.com/watch?v=HvPQDyJQymY&t=2s